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Levinas’ first original essay, from the perspectives of physical and affective states including need, pleasure, shame, and nausea.
The following year, he published his co-translation of Husserl’s , in which Husserl had laid out a systematic presentation of transcendental phenomenology.
In the 1930s, Levinas continued to publish studies of the thought of his two principal teachers, Husserl and Heidegger.
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Near Moses reselled, his roulettes cashier mixed hostile.
Emmanuel Levinas’ (1905–1995) intellectual project was to develop a first philosophy.
Given these targets—as well as philosophical interlocutors like Maurice Merleau-Ponty—Levinas’ philosophy begins from an enlarged conception of lived embodiment and a powerful extension of Husserl’s technique of suspending conceptualization to reveal experience as it comes to light.
He is also indebted to Heidegger for his hermeneutics of being-in-the-world.
These included the essays “Martin Heidegger and Ontology” (EDE: 53–76) and the extensive “The Work of Edmund Husserl” (DEH: 47–89).
In the 1930s and 1940s, his philosophical project was influenced by Husserl’s phenomenological , whose foundation arguably lay in the centrality of the “transcendental ego” (Ideas I: §49).