Evans, who had been struggling with religious doubts for some time, became intimate friends with the radical, free-thinking Brays, whose "Rosehill" home was a haven for people who held and debated radical views.The people whom the young woman met at the Brays' house included Robert Owen, Herbert Spencer, Harriet Martineau, and Ralph Waldo Emerson.
Evans, who had been struggling with religious doubts for some time, became intimate friends with the radical, free-thinking Brays, whose "Rosehill" home was a haven for people who held and debated radical views.The people whom the young woman met at the Brays' house included Robert Owen, Herbert Spencer, Harriet Martineau, and Ralph Waldo Emerson.Tags: Research Papers On EngineeringMicrochip EssayTotalite And Infinity An Essay On ExteriorityEx Of Research PaperRed Badge Of Courage EssayDefine Antithesis Literary TermModern Technology EssayWhat Should A Research Proposal Look LikeCritical Thinking S For Young SCorrection Of Essays
Instead, she respectfully attended church and continued to keep house for him until his death in 1849, when she was 30.
Five days after her father's funeral, she travelled to Switzerland with the Brays.
The other important early influence in her life was religion.
She was brought up within a low church Anglican family, but at that time the Midlands was an area with a growing number of religious dissenters.
The young Evans was a voracious reader and obviously intelligent.
Because she was not considered physically beautiful, Evans was not thought to have much chance of marriage, and this, coupled with her intelligence, led her father to invest in an education not often afforded women.In the religious atmosphere of the Misses Franklin's school, Evans was exposed to a quiet, disciplined belief opposed to evangelicalism.Thanks to her father's important role on the estate, she was allowed access to the library of Arbury Hall, which greatly aided her self-education and breadth of learning.Through this society Evans was introduced to more liberal and agnostic theologies and to writers such as David Strauss and Ludwig Feuerbach, who cast doubt on the literal truth of Biblical stories.In fact, her first major literary work was an English translation of Strauss's The Life of Jesus (1846), which she completed after it had been left incomplete by another member of the "Rosehill Circle"; later she translated Feuerbach’s The Essence of Christianity (1854).Works by this author published before January 1, 1924 are in the public domain worldwide because the author died at least 100 years ago.Translations or editions published later may be copyrighted.Mary Ann Evans (or Marian Evans), English novelist, wrote under this pseudonym.She is the author of seven novels, including Adam Bede (1859), The Mill on the Floss (1860), Silas Marner (1861), Middlemarch (1871–72), and Daniel Deronda (1876), most of them set in provincial England and known for their realism and psychological insight The icon identifies that the work includes a spoken word version.She also wanted to have her fiction judged separately from her already extensive and widely known work as an editor and critic.Another factor in her use of a pen name may have been a desire to shield her private life from public scrutiny, thus avoiding the scandal that would have arisen because of her relationship with the married George Henry Lewes.