Foucault Essay On Panopticism

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In Discipline and Punish (1975), Foucault introduces two idea of what he term's 'technologies of punishment'.

Within these technologies are two representations of punishment; Monarchal Punishment referring to the public and torturous punishment practices present during and prior to the 18th century, and Disciplinary Punishment which refers to the incarceration of offenders and their subjection to the power of the prison officers.He points out that hospitals, prisons, or schools are organized along the Panopticon structure.Thus, his model is extremely useful in order to describe the distribution of power in specific landscapes.Foucault's main argument in "Discipline and Punish" is that measures that presumably serve to "rehabilitate" offenders and thus society are in actual fact power mechanism of discipline which is not unique to prisons and can be found to be employed by other institutions like armies, schools, factories and so on.Discipline and Punish" that modern prisons are in fact paradigmatic of a wider social process that changes to way power is wielded.The Panopticon serves as a metaphor for defining power relations in terms of the everyday life of men.Foucaults concept of the Panopticon as a way of describing power relations offers interesting possibilities for analyses of cultural landscapes.The third part of the summary will connect discipline and Panopticism to what Foucault calls the "human sciences".Finally, the last part of the summary will be a discussion of what Foucault calls "disciplinary society".The concept of the Panopticon stresses the self-motivation of many power structures that discipline both small and large bodies of people, meaning that certain power structures operate without actual control by another person.For the analysis of cultural landscapes, the conceptual framework of the Panopticon can serve as a descriptive model in order to describe how power structures operate in a cultural landscape.

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